Tag Archives: acceptance revolution

Disconnecting Power Lines: “I Can’t Keep Quiet”

For me, and I’m sure many other victims of sexual harassment and assault, the recent #metoo movement has been a time of reflection. Also like many others, I’m coming to the maddening realization of how garden-variety, standard, all-in-a-day, etc so much of my harassment has been— to the point where so many of the experiences and faces blur together without conscious efforts on my part to really examine and untangle them. And the ones that don’t fall into the blurred together category, I’ve neatly compartmentalized because my relationship with the perpetrator was too complicated, but that’s its own post and not necessarily a Pandora’s box I’m interested in unpacking in its entirety for the general public at this point in time. In turn, that leaves me tempted to do that whole minimization thing I do so well for myself: I’m kinda lucky in a fucked up way; plenty of people I know and love have experiences they remember—and often relive—in vivid, excruciating detail because it was that horrific. But—as we all know far too well—there are always plenty of third parties out there who are all too ready and willing to minimize and invalidate our experiences for us, so it doesn’t quite make sense to do it to ourselves too. And for me, those are the experiences I remember most vividly.

The first time—on paper at least—was relatively benign. I was in third grade. I’m just old enough that that was back in the days when homes still had landlines and each student received a copy of a class roster listing everyone’s phone number. I was the shy, quiet kid who read books during recess, and there was a boy in my class whose favorite pastime was coming up behind me to interrupt my reading by whispering explicit and obscene comments into my ear to try to get a reaction. Where an eight-year-old even came up with some of the shit he pulled out, I have no idea. I don’t remember him ever actually touching me, but he was relentless, taking my silence (since my only recourse was that trite and terribly ineffective “just ignore them and they’ll stop” MO that adults liked to tout as the cure-all for bullying) as a challenge. And when he got the bright idea to use that class roster to call me at home one day, my mom—cluelessly determining that he “sounded like a nice boy” and I “shouldn’t be rude”—forced me to take the call with the ever-helpful suggestion that I just tell him I had too much homework as an excuse to cut the conversation short. Beyond that, my side of the story didn’t matter to her, and she shoved the phone into my hand and waited for me to comply. “She finally talked!” he crowed in delight to his laughing friends in the background when I flatly cut off his hissed, “I heard your pussy is really loose…” with my scripted excuse. I slammed the receiver down, bursting into humiliated tears. If I’d even repeated what he’d said in an attempt to let her know what was actually going on, she would have jammed an entire bar of Ivory soap into my mouth.

Around eight years later (give or take), we were shopping for my prom dress when a man came up, asked for directions to another nearby mall, and then interrupted before we’d even had a chance to fully answer, looking me dead in the eyes as he started tugging at his junk through his pants: “I’m sorry; you’re so cute, I just can’t help myself.” My mother had turned with a snort of disgust and walked briskly away leaving me to chase after her. She’d given me the silent treatment in the car on the way home, refusing to discuss it, and when I brought it up again years later, she denied it had ever even happened, scoffing that I “had a vivid imagination.”

Don’t be rude. Keep up appearances at all costs. Shove your shit wayyyy deep down… and make no mistake that it is one hundred percent your shit and you’re probably either wrong or wildly overreacting anyway. These were the messages planted into my brain early on. While they definitely took root, they never quite flourished there… but they did sprout just enough to keep me mostly either silent or compartmentalizing and rationalizing away my experiences after questioning or rebelling against them proved ineffective.

It didn’t help that many of those around me had accepted similar rationales seemingly unquestioningly: “At least you know you’re hot,” a friend tried to console me with a laugh when I regaled her with the tale of a particularly creepy catcaller who had followed me down the street for several blocks one morning… and the mailman who had exited a store moments after I had finally managed to shake him and cheerfully instructed me to “Put a smile on your face, baby!”

“You can just say ‘no thank you;’ you don’t have to be so mean about it,” another chided me after I witheringly rebuffed a strange man who had ground his denim-clad, semi-erect penis against my unsuspecting ass on a dance floor by way of introduction.

“Well, you didn’t say ‘no,’” the department chair of my graduate program reasoned when my friend and I came to him with complaints about another student in the program who had been harassing me and stalking her.

Getting people in my corner in these instances consistently seemed such a tall order that when a friend with benefits stealthed me, it took me roughly an hour to internally debate whether what had just happened was fucked up before silently shelving it away in the farthest corners of my mind… and another couple years before we stopped our on and off casual hook ups altogether. It was another three to four years or so before the internet came up with an actual term for the experience and finally validated my concerns, several months after that before I spoke it aloud… and it’s taken until now for me to write it down.

Last weekend as I lay in bed scrolling through social media, I came across a headline about Lena Dunham. Normally a topic that holds almost zero interest for me and I’ll keep scrolling, but this time, an accompanying screenshot caught my eye:

“Hey, babe,” I called across the room to my partner before clicking the link (and realizing that the story went a bit deeper), “Did you see that Lena Dunham just pulled an Elise*?” Elise was a former “friend” of mine who had earlier this year proven herself to be a master of gaslighting, invalidation, and narrative re-creation, so she was the first place my mind went upon seeing that screenshot.

I rang in this year of #metoo’s with another benign-on-paper #metoo experience. Know how I said I’m really good at that whole compartmentalizing and rationalizing away thing? My rationale for my New Year’s Eve experience went like this: “If only I’d remembered to pack pantyhose, none of this would have happened.”

It was freezing out, and there was no way I was going bare legged under the sparkly little bodycon sweater dress I’d bought for the occasion so mid-afternoon of New Year’s Eve day, I stopped at our local CVS to grab a black nylon barrier to ward off the chill. As I was checking out, I heard a “Hey, what’s up?” to my left. It took me a moment to place him as the dude I’d briefly met and nerded out over Black Mirror with at Elise’s birthday party a month earlier, and we made small talk about our holiday plans. His were still up in the air, but he’d been debating attending the party I mentioned as some of his friends planned to attend. “Will there be a bar there?” he wanted to know.

I shrugged. “No clue. I’m pregaming at my friend’s apartment down the street. But why don’t you take my number and shoot me a text if you decide to go?” The more the merrier and all that jazz, right?

As I was getting ready, my text alert sounded. Dude wanted to know my friend’s address because he’d decided to join us. Not sure how to broach the awkwardness of “I kinda just meant hit me up if you end up in the same public place, not an open invite to my friend’s home,” I decided it would be easier to just check with her… and being the warm, loving, and generally all-around wonderful person that she is, it took minutes for her to text back a similar “the more the merrier” affirmative. And at her house, the mentality of inclusiveness and celebration held. We all drank and shared in much-needed laughter and camaraderie, Dude appeared to be bonding with my partner and another friend of ours over music, and life was sweet enough to allow the unease that the dumpster fire otherwise known as our recent presidential election had left in its wake to fade into the background. It also gave me a reason to shove my phone in my bag for a much-needed reprieve from the vaguely passive-aggressive texts Elise had been sending my way. She was suffering from a bout of walking pneumonia—the severity of which was evidently outweighed by a combination of intense FOMO and annoyance that “No one at this point will come to me!” After Dude (who she apparently thought was cute, but Elise is one of those girls who tends to view most of her male friends as potential romantic options… even if it’s just to let others know that so-and-so has an unrequited crush on her that she feels so bad about because he’s so sweet, but she just doesn’t see him that way) had mentioned to her that he was crashing joining in on my plans, she was rallying to drag herself out to meet up with us. She chose to dutifully ignore my repeated “Are you sure you’re feeling up to it?” inquiries (my kinder alternative to “Bitch, stay home if you’re sick! My new health insurance didn’t kick in yet, and I don’t want your germs.”) and made sure to let me know, martyr-like, what a “bad part of town” I was evidently forcing her to come to as she reiterated her plans to meet us at the venue since she “never got [my friend’s] address.” (And no, she hadn’t asked for it; she’d been too busy trying to talk me into changing my plans to an alternative option that would be more convenient for her).

We made our way over to the venue where it was still another hour or so before she showed up with her roommate in tow and mumbled a not-quite-apology that the area wasn’t actually as bad as she’d anticipated as we snapped an obligatory selfie. Dude had presumably found his friends and wandered off. I spotted him again after the band hit the stage and launched into a full set of Bowie and Prince tribute covers and my friends (sans Elise who said she wasn’t feeling up to it) and I joyfully rushed to the dance floor. He was hovering, awkward and alone, on the fringes of our group, and as I looked happily around at my friends all singing along as we moved to the beat—“Put on your red shoes and dance the blues!”—we locked eyes, and I waved him over. After all, I’d kind of invited him, and (misunderstanding over the particular details aside) it had been an awesome night so far. We danced and sang along for several more songs, my partner in front, Dude behind, and me sandwiched between them, the crowd pressing in closer and closer. Usually, that kind of mass humanity is terrible for my social anxiety, but that night, I was unfazed, lost in the music…that is, until I felt Dude’s hand begin to creep up my black nylon clad leg and under my skirt to firmly grip my ass cheek (had I not stopped for that pantyhose, we’d have been skin-to-skin). I jolted and instinctively yanked the back of my partner’s shirt. Thankfully, it didn’t take him long to connect the dots before turning and announcing, “Hey, Dude, you’re pretty much humping my girlfriend into me.”

“Is that okay?” Dude asked inanely.

“Um… no, not really.”

I took that as my cue to exit stage left, and Elise was the first familiar face I encountered. She wanted to know if Dude had just tried to kiss me, and I replied that I didn’t think so; “he just got a little handsy.”

She pursed her lips, studying me for about half a second before pronouncing with a shrug, “Well, it’s New Year’s Eve. He’s probably just lonely.”

And at first—as conditioned as we are, and as commonplace as such experiences are—I mostly succeeded in shrugging it off too, determined not to let it ruin an otherwise great evening. It wasn’t until the next morning when Dude texted to ask whether I’d made it home okay and “is your boyfriend still mad?” following up with an afterthought inquiry of “how did you feel about it though?” that it began to peripherally occur to me how little my feelings were ever taken into account in such instances. Even then, I tried to be diplomatic and “nice” in my response that while it wasn’t necessarily cool, it didn’t have to equal awkwardness if we bumped into each other in a common area in the future. His retort of “That’s good to hear because you very clearly wanted it,” however, finally prompted me to come for him, guns blazing: “Oh, clearly. ‘Cause what woman doesn’t get off on being flagrantly objectified?”

He took the hint. I haven’t heard from him since, and anytime my partner and I have seen him around town, he’s quickly scurried off in the opposite direction.

Elise was another story. Checking in to see how she was feeling after pushing herself to come out, I remembered her comment about thinking Dude was cute and decided to give her a heads up— I wouldn’t wish that kind of toxic masculinity bullshit on anyone, let alone someone I considered a friend. I’m not sure what I expected, but the flood of shit she sent my way in response was something I never could have anticipated.

For a solid two to three hours, my phone vibrated incessantly with her barrage of text messages about how, “Real talk,” she “had seen everything,” had been “the only sober one there,” and “could understand how he would have gotten very mixed messages,” as “the flirting was turned way up.” She had been sure to add how “uber uncomfortable” it had been for her to witness “especially” since she had mentioned to me that she might be interested in him.

I tried at least five times to end the conversation, telling Elise I felt slut-shamed and frankly unfairly judged seeing as how she didn’t in fact have all the details as to how things had unfolded— which she shut down by prissily informing me that she “didn’t subscribe to this conversation being slut shaming at all,” and how dare I “push the feminist propaganda on her” when all she was trying to do was “help me by challenging my perspective.”

“Just stop talking to her,” my partner—who was never a big Elise fan and had been thrilled at the prospect of finally being able to unfriend and unfollow her on social media without threat of eventually being drawn into an inevitable tiresome conversation in which she approached him doe-eyed and asking for an explanation—said wearily, “She’s an idiot anyway.”

And after awhile I did, letting her have the self-righteous last word about how “the right thing to do” would be for me to call her and talk it over or meet up in person to which I conceded, leaving the ball in her court to let me know when she was free and feeling up to it (since I still had zero interest in exposure to those walking pneumonia germs). She never followed up about that… but she did start obsessively interacting with my social media a couple weeks later, acting as if nothing had happened. And once again, my only recourse was that old “ignore it and hope it stops” exercise in futility which—just when I started to think it might actually be working this time around—backfired hard when she “randomly” texted three months later (conveniently a few days before a mutual friend’s event) to say she missed me and oddly enough had just so happened to come across a draft of a message she had meant to send me “after all that weird stuff went down.” Spoiler alert: it was yet another paragraph of preachy, prove-herself-right sanctimony. Oh, and spoiler alert number two, she really didn’t appreciate my calling her bluff on the unfortunate phenomenon of intent vs effect where said “weird shit” was concerned… or my final answer that while I hoped we could be cordial if we bumped into each other, I no longer viewed her as someone I could trust or with whom I felt emotionally safe confiding anything real about my life. Her diatribe of defensiveness went on for another few hours before I blocked her for good. Undeterred, she tried again on Facebook messenger the day of our friend’s event. I reiterated myself and blocked her there as well which led to a Facebook status tantrum and shit talking messages sent to two friends (that I know of). Still, no one had any better ideas than ignoring… and for all her relentless digital discourse, Elise hung awkwardly in the opposite corner at our friend’s event that evening.

It went on that way for the rest of the year: I’d get a couple months at a clip of false security thinking she’d finally moved on before something else would happen. First, I got an out of the blue message from my out-of-state friend of nearly a decade asking if I thought Elise (who had met her once and apparently “written a novel” on her Facebook status about having an available room) might be a good fit for her as a roommate. Towards the end of the summer, Elise wrote my partner a giant Facebook message to pass along to me, and on Halloween weekend, my friend who’d been the recipient of her first shit talk message had some brand new shiny bullshit in her inbox to show me.

On their own and on the surface, written out like this, the details in and of themselves feel so petty and “beneath me”— I’m a mental health professional, for fuck’s sake! I “know better” than to entertain this kind of nonsense, and when clients come to me with similar stories, I even have a sage little speech at the ready about how reacting to such annoyances is the equivalent of giving one’s power away. But below the surface… I may need to re-evaluate a bit to make some space for the added complexities of the situations in which we feel like we have little to no power to begin with.

Dude’s behavior relegated me from subject to object— not only through the action of groping me, but in the footnote-to-an-afterthought approach of his inquiry as to how I felt about the situation. Elise’s readiness to immediately create a narrative that excused his behavior as “loneliness” while judging mine as sending him “mixed messages”—without bothering to fact check with either of us first—further perpetuated the stripping away of any semblance of power or autonomy I might have had in the situation. And each attempt to insert herself back into my world, each staunch refusal on her part to respect my wishes—insignificant and petty as her behavior in and of itself might have been—was another attack, another reminder that my feelings were unworthy of being taken into account.

That’s the problem with the “just ignore it” solution. Yeah, Elise was a shit excuse for a friend, self-righteous and judgmental with a disturbing lack of boundaries to boot. But she’s not Patient Zero; she’s merely a symptom of a much larger social issue when you break it all down, the product of conditioning in a longstanding legacy of rape culture. We’re desensitized into either shaming and blaming victims or keeping silent— and silent support doesn’t often translate in these cases. For me—though I never would have asked anyone to tell her off or shun her in some way on my behalf—I walked away feeling sorely tempted to misappropriate Dr. Martin Luther King Jr. for purposes of expressing my feelings on the matter (probably since a lot of people still listen to him): “In the end, we will remember not the words of our enemies, but the silence of our friends.”

I remembered Elise’s words, but I also really remembered and struggled with the silence of the friends she reached out to— while as far as I know, no one really engaged, and the most they ever did was laugh about how “crazy” she was as they shared her nonsense with me after the fact, would it have been so hard for even one of them to point out to her how wildly inappropriate and disregarding of boundaries her behavior was? Or even just to ask her not to drag them into the middle of whatever issue she had with me? It would have felt far more effective and proactive than brushing it off with the joking dismissals that Elise was just “crazy” or “an idiot” (a tactic that, while well-intentioned, felt way too similar to those past dismissals whenever I shared my upset over yet another of those all-in-a-day violations)… and they wouldn’t have even had to be mean about it.

In a vague, roundabout way, I included Elise in my story when I added my voice to last month’s online chorus of #metoos:

And I felt more supported in the feedback I received on that than I had during this entire year… or possibly ever. Poetically enough, my favorite response came from Elise’s and my mutual friend’s girlfriend who had never heard the story as the couple had actually met for the first time that fateful New Year’s Eve. She wrote three words: “I believe you.”

And while I know she wasn’t the only one who had believed me, while I know the vast majority of people tend to prefer short and sweet, easily digestible soundbites to larger sordid sagas (so she was already getting off easier than everyone who’d seen it play out over the course of the year), she was the first to actually say those words without any debate or well-intentioned dismissal or request for further details.

So how does this all fit together? Dude’s actions were a clear participation in rape culture. Elise’s slut shaming then perpetuated it, with each refusal on her part to respectfully fade away serving as a small act of further victimization. As for the silence… the best I can come up with is that it’s another case of intent vs effect. While the intent to not engage with someone who so desperately craves a reaction is, in itself, logical, the unintended side effect of the no response from a victim often means a perpetrator will simply try harder. And the silence of those we view as our friends and allies—despite their best intentions—feels isolating and invalidating.

But we are witnessing a movement this year. And perhaps it’s no accident that the song that became the anthem of that movement when millions of women marched on Washington was the product of one sexual assault survivor’s poignant and powerful speaking out, giving voice to her experience, and declaring that she can’t—and won’t—keep quiet about it (and if you have yet to do so, click the linked text above and watch the video. It is goddamn breathtaking).

It’s taken me almost a year to write this down. But I’m finally done putting on a face, and I, too, won’t keep quiet for anyone anymore.

*Name changed to protect privacy.

© Kristin Despina for Acceptance Revolution, 2017


Personal Experience Spotlight: Cosi Saint-Phard

The Joy of Roller Coasters and the Power of Connectivity

I had a heart to heart with an employee the other day. He’s a tall, strong African American male with his whole life ahead of him. However he’s apprehensive about a lot of things. I said to him, “It’s really incredible how much people hate things that they have zero familiarity with.” I have countless experiences that demonstrate the power of connectivity. When I was in college at Syracuse University, I met lots of people that were Jewish. The best description of Judaism to me is a heritage; it goes beyond a religious belief system. I’m not Jewish but my friends who are still insisted that I come to their homes for Passover Seder. I drank wine with them, fellowshipped with them, and had an amazing meal. It was the absolute pleasure of my life listening to them sing songs and recite the biblical story of their liberation from Egypt.

When I was done with school, I moved back home to Binghamton, NY for a while, and I met wonderful people from Bosnia whom I consider family today. They also happened to be Muslim. They invited me into their homes to sing songs and dance dances that were from their country and eat Bosnian food. I am not a Muslim, nor am I Bosnian, yet I was always welcomed with open arms.

When I was older still, one of my very best friends honored me and made me one of her bridesmaids. She’s white, I’m not. Her parents are conservatives. I am not. However, they insisted that I bring my girlfriend at the time as my date to their daughter’s wedding without any hesitation. I was allowed to witness my friend marrying the love of her life at the altar of an episcopal church and then, together in dresses, dance with my girlfriend on the dance floor like everyone else.

On the other side of things, I grew up in church as a Christian in an evangelical environment where you raise your hands and your voice on Sunday to praise the Lord. I went on a missions trip to Mexico and laid my hands on people to pray for them. This was over 10 years ago now but I still don’t think there’s a more intimate act, than to put your hands on someone’s shoulders that you don’t know at all, and beg that life treats them kind. That’s really what prayer is. If you didn’t know already, I am gay. Surprisingly, not one of the people I grew up with in church, in a church that considers that a grave sin, has shown me one bit of malice for it. They have shown me nothing but love, if not acceptance.

I know that not everyone has been so fortunate and I refuse to diminish the pain that people have experienced for being “different” with this post. That is very real indeed.

This is just to say that: Hate is not something that’s natural. It’s actually quite unnatural. There are many people out there with these preconceived notions that are false. That’s like listening to someone who tells you they hate roller coasters but have never actually been on one.

If this is my purpose on earth–perhaps it is–my life has been a living testament that people will love you no matter how they were raised or how you think they will act. Systematic misery exists but it DOES NOT have to define us. In my life, love and compassion have defined me, and I have found it in the strangest of places. I am eternally grateful. This is the America people have fought and died for. This is the America people are kneeling for today. And this is the America I’m praying for to continue to exist, a place where we can co-exist FREELY without FEAR! Seriously, what a blessing it has been to be wrong in a world full of people dying to be right. To find out, hey, roller coasters are actually freaking awesome and that people, well people are fucking dope. We don’t have to look alike, act alike, or believe the same things to love each other! Don’t buy into this garbage. It’s not true. I promise you, it’s not true.

© Cosi Saint-Phard for Acceptance Revolution, 2017

Interested in sharing your own experience? Click here for details!


An Open Letter to My Community

I haven’t directly said my piece on anything yet, but I’m keeping up with everyone: Those of you who are sick, stunned, outraged, fearful for yours and your childrens’ futures, etc., I feel you and I’m with you. I’m also heartened to realize how many truly fine people I am fortunate to know … and how many heterosexual cis white men in particular I know who are speaking out in recognition of their own privilege and in support of those of us who do not benefit from it – my gratitude for all of you is extra hard. And then there’s the handful of you who I either know in your way are trying to help us all move on with an “it’s not that bad” or who I know just flat out don’t get the gravity of things – not because you’re bad people or “part of the problem,” but because you’re viewing the situation through the lens of your own privilege and have never found yourselves in a position where you had to really consider or examine it. So here’s the piece you’re missing about the strong reactions the rest of us are having to this election: This is not about anyone being “butthurt” because the candidate they wanted didn’t win, and it’s not even about Donald Trump or Hillary Clinton. For those of us who do not benefit from the same privileges you do, this is often devastating and scary on a personal level, first and foremost because it is shedding stark light not only on our marginalization or on the racism, sexism, hatred, and divisiveness that exists in this country, but on the people in our lives whom we have known, loved, and trusted whom we are now learning do not stand with us or for our rights. Let me get even more personal: for me, there’s plenty of this that can be boiled down to the undeniability of the fact that my own mother gave more of a shit about my basic human rights when I was a fetus than she does now. Seriously, go back, reread that sentence, and wrap your brain around that one. I’ll wait. I have plenty more examples from others I know and love too- that’s just a tiny piece of my own story. I don’t blame anyone, but there are those of you whose dismissiveness is disappointing to say the least. I’m choosing to believe that it stems from a lack of understanding rather than some deep-seeded belief on your part that I or any other marginalized person I happen to know and love is somehow “less than” you, and I hope this helps clarify things a bit.

© Kristin Despina for Acceptance Revolution, 2016


The Importance of Solidarity in Sadness

Tennessee Williams once wrote that “When so many are lonely as seem to be lonely, it would be inexcusably selfish to be lonely alone.”
Another renowned and beloved Williams – the recently and dearly departed icon of our generation, Robin Williams – had another spin on that sentiment, one which has always resonated deeply with me: “I used to think the worst thing in life was to end up all alone; it’s not. The worst thing in life is to end up with people who make you feel all alone.”
I’m not normally one to comment on celebrity news in general, particularly the stories of the more tragic variety, mainly because I’m not a big believer in living or suffering vicariously through the lives and tragedies of people I’ve never met. But this one is hitting close to home for me, and the subsequent outpouring of articles on depression awareness and suicide prevention that has come on the heels of Robin Williams’ tragic passing has intensified that.
When I first heard the news, I uncharacteristically posted about it on my personal Facebook page and Instagram account. My truth on the matter is this: Check in every now and then with the people in your life who laugh the loudest or seem the strongest, and make sure they’re really doing okay; they’re often the ones who cry behind closed doors and need support the most. As someone who takes on the role of either  lightening the mood or playing the rock for others depending on what the situation calls for, I know this firsthand. Even though I’m the type who stays on call pretty much 24/7  to provide support to the people in my life, not many check in with me to see how I’m doing, seeming to take the mentality of, “Oh, Kristin’s the strong one; she’s got this.” In all fairness, I don’t reach out for support when I need it either; the prospect of asking feels exhausting, so I drop off the grid and hide out in my room until it passes. I also tend to feel loneliest when I’m around other people and feeling ill at ease – ever the queen of “alone in the crowd” – even more so when depression strikes. And I can’t help but wonder if, perhaps, Robin Williams may have been in the same boat.
The other day, a friend and I took a little moment to remember Robin Williams over dinner, and she commented on an article she’d read that had upset her as it had clearly been written by someone who didn’t understand depression and seemed to take the oversimplifying stance that  somehow this tragedy could have been avoided if only his family had loved him more… which – to anyone with even a rudimentary understanding of what depression actually entails anyway – is a completely absurd conclusion. No matter how lonely and isolated I might feel when I’m going through my own dark times, I don’t think I’ve ever believed this to be the case, and I can’t imagine Williams did either. In his beautiful tribute to Robin Williams, comedian Russell Brand, too, says as much: “Robin Williams could have tapped anyone in the western world on the shoulder and told them he felt down and they would have told him not to worry, that he was great, that they loved him. He must have known that. He must have known his wife and kids loved him, that his mates all thought he was great, that millions of strangers the world over held him in their hearts, a hilarious stranger that we could rely on to anarchically interrupt, the all-encompassing sadness of the world. Today Robin Williams is part of the sad narrative that we used to turn to him to disrupt.”
When that aforementioned outpouring of articles began, I kind of obsessively read them. The sad irony of  how something so lonely and isolating that it feels like no one else could possibly understand it when you’re the one walking through it is actually so widely relatable and seemed to be hitting so close to home for so many people really struck a chord with me.
While there was the inevitable flip side of criticism with regard to these articles – which, to an extent, I understand, and in many instances agree with as far as the whole phenomenon of the social media attention whoring of vicarious suffering goes – I think in this case, we may have found an exception to the rule.  As someone who has both struggled with depression myself as well as seen several people I love battle it, I firmly believe it’s so very important for people to know that other people “get it” and that they’re not alone in what they’re going through. And – criticisms aside – the sheer number of people who are talking about it helps contribute to that. A dear friend of mind recently texted me detailing how sad and lost he was feeling in his own depression, and I responded – as you do – with heartfelt words of comfort and encouragement, all the while deeply admiring his courage. Being vulnerable enough to admit to another person that you’re not okay is one of the hardest, bravest things in the world… and sometimes, it feels too daunting to actually do so. Particularly if – like me – you’re everyone’s rock. Or perhaps, too, if – like Williams – you’re everyone’s beacon of joy and laughter. Solidarity in this instance matters so much, especially because the act of reaching out of those depths does feel like such an enormous effort. So personally, I’m all for people talking about this, increasing awareness and mindfulness about – as Brand puts it – “how fragile we all are, how delicate we are, even when fizzing with divine madness that seems like it will never expire,” and striving for kindness and compassion. No, it won’t magically bring Robin Williams back. And maybe it won’t change anything. But maybe – just maybe – you’ll help someone feel a little less alone and, even more importantly, a little more understood in their darkness. And that matters… sometimes more than we can even begin to realize.

 

© Kristin Despina for Acceptance Revolution, 2014


Personal Experience Spotlight: Mallorie Ruston

“Hearts, Not Parts”: Breaking the Cycle of Biphobia-Induced Shame

            When I was about five years old and my mom was pregnant with my sister, she met a woman named Nese who she then left my dad for. Growing up in a world of Ptown and same sex couples and rainbow stickers then seemed like no big deal; that was just how life was: People loved people, and it never seemed to matter whether they were male or female. At the same time, I started to “hook up” with the neighborhood girls… so even at a young age, I knew that I liked boys but also really liked girls.

Hearts Not Parts

It wasn’t until 3rd grade when a boy in my class told everyone my mom was a lesbian that I started to have feelings of being ashamed and like maybe it was different to have two moms. This was circa 1994, way before Ellen and Rosie. There was no media to look up to and tell us such feelings were totally ok and shouldn’t be hidden. So when we transferred to a very prestigious and wealthy high school, my mom’s beat up old jeep with a rainbow sticker was the last thing I wanted to be seen in. And it wasn’t until I graduated high school in 2004 that I felt comfortable enough to express to others – including my mother – that I felt like I was bisexual. And surprisingly enough, the one person who took it not very well was my bisexual mother, stating, “Being gay is just such a harder lifestyle. I just wouldn’t choose for you to be a minority.” She of all people told me it was just an experimental phase and that I would get over it.

Well, it’s 2014, and after completing my Bachelors in Science in sociology and taking majorly enlightening classes about gender and sexuality, I’ve realized there is absolutely nothing wrong with me. And I wish I could have known Kinsey; I would love to just make out with his face for creating the Kinsey scale. Even the media has opened my eyes with shows like Nip Tuck and The L Word and Queer as Folk. I spent time living in Hollywood, and WeHo is the most amazingly accepting and beautiful place. Even the cop cars had rainbows on them. I had never felt so comfortable being exactly who the fuck I was. In fact, my first night In WeHo I had so much fun dancing and being me, I woke up the next morning in a pool of my own pee! God, what a great night!

But aside from all of it, there is one way I know I am completely and totally gender neutral toward lovers: My dreams. When I dream, I have the most explicit sexual fantasies about both men and women equally. When I am attracted to someone, it’s their soul I want to be close to. The body parts are just perks. I have better sex with girls, definitely, and can only truly get off with them. But when it comes to dating and being in actual relationships, it normally tends to be with guys; they are just simpler and less dramatic. Also, I think part of me knows I was meant to end up being in a lesbian relationship … I just feel more authentic in the gay world.

My mom is now dating men and has been since I was 13, saying woman are just too emotional and too much work; she is 58 and still single. It’s so funny with the stereotypes these days because everyone always tells me I “look straight,” and that my little sister, who is as straight as the day is long, “looks gay” … and I’ve always thought, “What the fuck does that even mean?” People are also constantly telling me to “pick one or the other already,” and I’m just so sick of it. Lesbians think I’m greedy, and straight people think I’m confused. But I’m not confused; I simply reply with, “There are so many flavors of ice cream in the world, why would I eat one for the rest of my life?” Fortunately, I have never been one to care what people think of me especially those that can’t understand me.

I still keep in close contact with my other mother Nese, and she is the only spouse of either of my parents that I still feel a connection with. I am very thankful to have been raised in a very liberal and open-minded world, even though it was more difficult at times. It has made me who I am: a very bold, loving, honest (sometimes too honest), accepting person. I may not have a career or ridiculous house or car, but I have the ability to love and take care of people around me. I make friends everywhere I go with all kinds of people. I am wholeheartedly passionate about people and traveling and seeing things that can open my eyes and my heart. My ideal job would be to open and run some sort of LGBT center for anyone seeking help or guidance as a life coach … maybe someday!

© Mallorie Ruston for Acceptance Revolution, 2014

Interested in sharing your own experience? Click here for details!


High-Wire Act: Treading the Line Between Acceptance and Self-Care

This is a hell of a post to write.

There’s a famous saying about how if we don’t learn from our past mistakes, we’re doomed to repeat them. Basically, life has this funny and sometimes excruciating way of presenting us with the same experiences time and again until the lesson we’re meant to learn from them finally sticks. And for me – even before the conception of this website – it’s been setting boundaries and figuring out where I draw the line when my notion of myself as this empathic, open, accepting person begins to become hazardous to my mental and emotional well-being.

quoteThe first pronounced incidence of this came nearly four years ago when an ex-girlfriend and close friend of mine began her descent into the abyss of addiction. Religious types might describe this as a “love the sinner, hate the sin,” scenario (although I personally don’t know too many of those types who actually manage to pull that off in a genuinely accepting, compassionate, non-judgmental way). Either way, I futilely tried to “save” her (which, at the time, she had no interest in) and finally realized I was in over my head and needed to break free when I found myself in an NA meeting (because she wouldn’t go to one herself) crying to a roomful of strangers after assuring them that I wasn’t Marla Singer, I just needed some backup and didn’t know where else to turn. Taking a tip from a comment Dr. Drew made on that season of Celebrity Rehab, I eulogized  “the her I used to know” for myself (a bit morbid and melodramatic, perhaps, but it was effective in the moving forward process) and wished her well, telling her that I hoped she made it out alive but that I had to wash my hands of the situation because it was unhealthy for me.

I like to think I learned the bulk of my lesson on that one, but it seems life has begged to differ; every now and again, I’ll get hit with a smaller scale refresher course. Usually, it’s something as simple as fading a toxic friend out of my life… and nine times out of ten, they’ll actually even do it for me, losing interest when I do something “unforgivable” like, say, reach the executive decision that life is too short for a pity party and stop putting my own needs and happiness on hold to cater to their deep commitment to wallowing in misery and negativity. But those are easy, hardly really “lessons” at all as much as they’re a long-run contribution to an improved quality of life… or, as Oscar Wilde put it, “Some cause happiness wherever they go, others whenever they go.” It’s when I find myself having to sever ties with someone I love and who – for the most part – has been a positive asset to my life that things get tricky, and recently, I’ve been faced with just such a situation.

So, what do you do – especially as someone who’s set themselves up publicly as a beacon of acceptance – when accepting the choices of someone you love interferes with your own mental and emotional well-being, making keeping them around while simultaneously exercising necessary self-care seem like an impossible feat? Without going into too much detail, I recently made the difficult decision to cut someone who’s been extremely special and significant to me out of my life. Further complicating the situation, this wasn’t even someone who had done anything “wrong” themselves, but rather, who was going down a path that was completely out of alignment with anything I wanted for my own life. Paulo Coehlo wrote that, “It’s one thing to feel that you are on the right path, but it’s another to think that yours is the only path,” and while that certainly rings true, it’s hard to just sit back and watch someone you love making choices that you might view as potentially destructive. And on the flip side, it feels really fucking self-righteous to even say that, but it is what it is at the end of the day. Plus… you really can’t say anything anyway; not unless you’re prepared to do battle, which I don’t recommend. It’s never worth it. Ever. All it does is stir up angst and anger and misunderstanding and a metric fuck ton of pain, and the outcome never changes. Because the thing is, we all have our life lessons to learn, and no matter how well-intentioned it may be, trying to help someone else “skip ahead” because we love them and don’t want to see them hurt only does them a disservice in the end. My yoga teacher (who is brilliant and amazing and somehow always manages to drop the precise gem of wisdom I happen to need on me at the precise moment I most need it) often uses her children as an example of this, describing the experience of wanting to “stand in life’s doorway and protect them from anything that could harm them,” but recognizing that in doing so, she would be preventing their learning lessons that will help them grow.

I know she’s right, of course. It’s just that the acceptance of that fact is a really hard lesson to learn in and of itself… and it comes with a bitch of a learning curve, quite frankly. Or maybe the answers even lie in the email I received from a random guy who happened to stumble across this site and explained that, while he loved the concept as a whole:

“I have decided to reject the word acceptance in my life (not to accept acceptance). Accepting, in my understanding of the word, means that we finally allow something we dislike to enter our life: our noisy neighbor, a disease, those infamous politicians, our personality, ignorance, you name it. It implicitly says something like ‘I will live with it, and I will twist myself enough so that I can endure this pain, as I follow an idealization of myself as open to everything that happens in the world that surrounds me.’
I don’t want to ‘accept’. I want to embrace. Embracing happens once we have integrated the opposites, once our true genuine self has incorporated the alien thing in the body, the mind and the spirit. I know that ‘unconditional acceptance’ means it, that it speaks about that very process of embracing. And yet I still keep feeling incomplete and dissatisfied when I hear or read ‘accepting.’ I think we need profound ontological distinctions that describe (and embrace) the world to come in a more accurate way.”

Definitely some food for thought. I’m not sure I’m quite there yet, though. I don’t have a clever, pithy little ending to tie all this together. It’s all a perpetual learning process, and truthfully, I might always struggle with the boundaries of acceptance without sacrificing my own self-care. All I can hope is that I at least “passed” my lesson this time around… because this is certainly not a course I ever care to repeat.

© Kristin Despina for Acceptance Revolution, 2013


“One, But Not the Same”

I know I’m a good week behind as far as throwing in my two cents on this issue, and honestly, it wasn’t even something I thought I’d be voicing any kind of public opinion on at all. I don’t feel like I pay anywhere near as much attention to what’s going on in the world as I think I should, so it’s very rare you’ll hear me make any kind of comment on current events. Obviously, though, unless I had pulled a Thoreau and retreated to the woods somewhere for a couple years, hearing about the Zimmerman trial verdict this past week and all the varying viewpoints seemingly everyone had to share was pretty hard to miss … even if I’d been completely oblivious and ignorant of events (which, I’m pleased to report, I was not), I would have, at the very least, seen Trayvon Martin’s name, photo, and the popular black hooded silhouette graphic pop up in my Facebook feed enough times to connect the dots. Still, beyond a simple share of a short, sweet, to the point memorial article on the Acceptance Revolution Facebook page, I didn’t expect to weigh in on anything either way. But then I got to thinking and googling, and eventually, one thing led to another.

A couple months ago, I gave a little Facebook nod to Sam Killermann of It’s Pronounced Metrosexual for his thought-provoking article, “Being an Ally: Between a Rock and a Hard Place” , in which he discussed the difficulties of being a trans* ally as a cisgendered man, not only because of the “rocks,” aka the homophobic and transphobic hate mailers, but also because of the “hard places,” trans* people who feel that, as a cis person, Killermann “should stay out of the fight for trans* rights.” He discusses the expected impact of the hate speech and name calling, as well as the less-expected rejection by those whom he is trying to fight alongside. While I’m not yet “known” enough to have encountered either, that provided me with some serious food for thought.

With all the “I am Trayvon Martin” posts and profile picture changes to that black-hooded silhouette in displays of solidarity cropping up this past week , I remembered that article and started thinking about something that occurred at my Off the Mat, Into the World training a year ago as well. During one of the exercises, one woman at the training shared some of the struggles she faces as a woman of color and got understandably upset when another participant – a blonde, blue-eyed, upper-middle-class type – alleged that she could relate because her fiancé was black. In a check-in session later on in the workshop, the first woman passionately and tearfully explained her view of the difference between being an ally and showing support versus claiming to understand or relate to something that hasn’t been your own personal experience, and it made a ton of sense: expressing solidarity and support is one thing; claiming to understand an experience that could never happen to you personally is downright insulting to those facing that particular struggle … and in fact, I’m always careful to disclaimer anything I speak or write on that hasn’t been my own personal experience for those very reasons. With that flicker of memory in mind, I got inspired to google the phrase “I am not Trayvon Martin,” and – albeit late to the “party” – I stumbled across this beautiful post, courtesy of Colorado high school music teacher Bob Seay. His closing statements convey exactly the reason why I started this website, and, at least from my understanding of things based on his writings, why Killermann identifies himself as an ally as well. As Seay so eloquently put it:

“You don’t have to be Trayvon Martin to know this is wrong. You don’t have to be black, or young, or a ‘troubled student’ or a pot smoker to know this was murder. And you don’t have to be the parent of Trayvon Martin to know this was a gross miscarriage of justice.
Let me be more blunt: This type of injustice will continue until enough guys like me — guys who are not Trayvon Martin — have had enough of it and finally say ‘No more.’
You don’t have to be Trayvon Martin.
You just have to be human.”

The “Not Trayvon Martin” movement has evidently received its share of criticism as well. And although NYC columnist Daniel Greenfield’s points that if he were shot, “There would be no rallies for me and no t-shirts with my name on it. No one would be talking about how they are me or aren’t me … [and] no one would care what brand of candy I was carrying or what I was wearing or where I was going,” are probably pretty valid ones, I, for one, happen to disagree with his overall view of the issue, specifically his dismissal of these displays of solidarity, simply writing them off as “liberal idiocy [involving] white college kids apologizing for their ‘white privilege'”. On the contrary, I’m inclined to agree with Seay that it’s important to say “no more” to injustice everywhere, no matter who we are.

I am a white, working class female who presents in accordance with my assigned-at-birth gender role. I pass for heteronormative, so the only flak I’m ever going to take is from someone who finds out about and disagrees with my self-proclaimed queerness in regard to my dating preferences. I am not Trayvon Martin. Nor am I Gwen Araujo, Brandon Teena, Larry King, Angie Zapata, or any of the countless other trans* people who have been murdered simply for being who they are. But I know the difference between right and wrong, justice and injustice. I can recognize hatred and intolerance when I see it, and I have no qualms about saying outright that I believe educating oneself about differences and that which we don’t understand beats the hell out of making assumptions and snap judgments and writing people off any day of the week. So I happen to appreciate Seay’s view that, “You don’t have to be Trayvon Martin. You just have to be human.”

This is the first post where I’ll be including a video because I really feel that several of the lyrics in this song speak to the core of what I’m trying to say here better than I can express on my own: “We’re one, but we’re not the same; we get to carry each other.” And, in my opinion, if we’re really “doing it right,” we’ll recognize that, lift each other up, and realize that, truly, “Love is a higher law,” than anything else we can come up with. As far as I’m concerned – and call me crazy or naïve on this one – love and acceptance is what all of this is all about … and all that really matters when all is said and done.

© Kristin Despina for Acceptance Revolution, 2013


Personal Experience Spotlight: William (Bill) M. Alexander

I Am Who I Say I Am

    As a writer, names are a crucial step in the process of creating a good, well-rounded, believable character. Over the years, I’ve come up with dozens of characters. Probably close to the one hundred mark at this point.  And not one of them has been named by process of quick thought or random choice. I spend a lot of time thinking up their names, how they sound, and how they fit the overall sense of who it is I’m giving them to. Names mean a lot to me. That’s why I changed mine.

From a young age, I was overweight and had an overactive imagination and an assortment of oddball family members that made carnies seem relatable, both literally and figuratively. And once puberty hit, I really knew I was screwed, as when my male friends starting noticing the girls in our class, I started noticing the boys. All of this quirky dysfunction was summed up in what I considered the worst name on earth: William Allen Schulz.

My first name came from my grandfather on my mom’s side, who was also William. My middle name came from my father’s side of the family, after a distant uncle I’d never met, per a request I have an ‘A’ somewhere in my name. My last name, as it was spelled, should have been pronounced with a sliding ‘sezz’ sound at the end, but because of my family’s impeccable taste for difference, they pronounced it as though it were spelled Schultz, only without the T. I’ve had arguments, yes, actual arguments, with people on how to say my last name.

With this as my reality, I delved into writing as a way to cope. Through writing, I explored the complex and freighting scenarios the real me wasn’t ready to handle. In effect, I came up with characters that did what I could not, or—thought I could not. There was Max, the artist, who followed his dream, regardless of what others thought of him. Maris, the shameless flirt I never thought I could be. Miss LeQuesha, a voluptuous African American woman who embodied my sassy, take no BS nature. And Cassandra, a take no prisoners badass who made anyone who opposed her quiver in fear as she pressed the tip of her heel into the side of their face. And then there was Alex. Alex was handsome, funny, and sweet, balanced with a dash of nerdiness. I envied Alex in every way you could desire to be another person, most of all for his name.

The first time I heard the name Alex was in my sixth grade gym class.  It belonged to what I considered at the time to be the handsomest boy I’d ever seen. I loved everything about his name. How it was spelled (I found the x exotic), how it came from the tongue with a smooth roll, and above all else, how it sounded passing from our gym teacher’s lips to my ears. Alex was a name I associated with rugged appeal and strength. It didn’t take long until Alex Williams was born, my very first pen name. Finding some redemption with my first name, I began to sign every piece of writing I finished ‘Alex Williams,’ even toying with the idea of changing my first name to Alex and my last name to Williams. At that time, I was going through a number of changes, physically and personally. When I was twenty-two, I came out of the closest as a gay man and in the following years, I lost over one hundred pounds. I gained a sense of style and adopted a medley of wonderfully supportive friends. Slowly, I turned the focus of what I perceived as ‘wrong’ with me – namely my odd sense of humor, overactive imagination, and sexuality – into something special and worth embracing.

I realized I had come to embody many of the characters I created. It was not they who I had taken my strength from, but rather I who’d given my strength to them to nurture and protect until I was ready to carry it myself. With all the changes I had made in my life, both inside and out, I knew I no longer desired the name I was given. William A. Schulz felt like a second, constricting skin, one I willingly kept blanketed around myself in favor of its suffocating familiarity. He was a fat, self-loathing mess who’d outstayed his welcome. I came to the decision in early June of 2012 that I would legally change my name to William Michael Alexander. I came up with a covert plan to go through the process of changing my name while keeping my family in the dark. To some degree, I was successful in the operation. I researched everything I needed to do to legally change my name and only confided what I had done and what lay ahead to a few trusted friends. Shortly before my court date, I came out to my family in regards to my change and found an overwhelming response of indifference.

My favorite reaction by far since then has been when I tell someone about my name change and have them respond with a quiet concern and cautious curiosity. I’m still waiting for someone to ask me, “Who are you trying to evade?” as if I were on the run from a loan shark or had the notion to fake my own death. I suppose it’s rather uncommon for a man in his twenties to change his name for no other reason than because he wanted to, which, in my opinion, is a biased view of our society. Women who change their name, while often for marriage or other reasons, are looked upon with much less scrutiny. Even the judge for whom I had to swear an oath of truth before stared at me with a perplexing befuddlement when he asked what purpose I sought for the change and my response was, “It’s just something I’ve always wanted to do.”

And that’s why I wanted to share my story. I wanted so badly to come across something while in the process of my name change that would provide a sense of encouragement, a reprieve from the linguistic legal mumbo-jumbo, and tell me in simple verse that it’s okay to change something about you if it betters you, even if you’re the only one who understands it.

© Bill Alexander for Acceptance Revolution, 2013

Interested in sharing your own experience? Click here for details!


Personal Experience Spotlight: TylerJaik

Evolution Revolution: From Finding Acceptance Within Myself to
Finding Compassion For All Living Beings Without

Growing up, as soon as I had a say in what I wanted to wear, I chose the gender-neutral or more masculine options. This was accepted as I was considered a tomboy. But it didn’t change the fact that, throughout my childhood, I was made more uncomfortable with the regretful apologies from strangers who made the “mistake” in referring to me as a boy. “Oh, I’m sorry… It’s the hat you have on, but now that I can see your face, there’s no way I could ever mistake you for a boy! Such a beautiful face you have!” There was also the insistence that I would grow out of it. I never thought I would. I never wanted to. I never did. Sexual orientation was unknown to me. Since I was a girl, I thought my only option was an attraction to boys. I dated a few and had a relationship with someone who was 6 years older than I was. He was my older brother’s friend and paid attention to me. I liked him. I was interested in these boys, but not in the “attracted to” way. It was more a longing to be like them. Things between us ended after 2 years dating on and off. It wasn’t until my junior year of high school that someone presented me with the possibility that my lack of romantic interest in boys was due to the fact that I was attracted to girls. My entire world opened up, and my body responded in ways I had never experienced when looking at boys.

It was the summer of 1996 when I came out to my family as lesbian. I was 16 and decided to break the news at a family reunion. First, I told my cousins individually and without incident. Then my Aunt Katherine, who knew I had something I wanted to talk to her about, asked me about it in front of everyone. I figured since I had already told everyone but her that it wasn’t a big deal to just come out to her right there. She wasn’t exactly closed-minded, but made sure I knew she didn’t believe that I was old enough to make such a “decision.”

About a week after the reunion, I received a letter from my other aunt, Amy, who was unable to attend the reunion. Katherine had filled her in, and Amy felt it necessary to express her opinion of my “inappropriate” announcement and make a point to say that, even though she knows gay people, none of them ever go around announcing their sexual orientation. Not to mention, of course, neither has she. Being heterosexual is assumed to be the norm. The only reason for coming out is if you don’t “fit” the norm. She wasn’t even there to truly know how my coming out to the family played out. Over the next few years, she’d make comments about my fear of men due to my having been in a relationship with a 19-year old when I was just 13. Yes, he did take advantage of me and it was not a healthy relationship. It wasn’t until 10 years after the fact that I realized he did, in fact, abuse me.

Over the last few years of high school and well into college, I struggled with the loss of my parents. My mother died suddenly, but not unexpectedly, from a prescription drug overdose when I was 14. Three years later, my father died of pancreatic cancer right before I started college. After my mother was gone, my aunts (my mother’s sisters) tried to provide guidance as they thought my father was unfit to raise us properly. He proved them wrong in time, but it was a tough road for him to raise three kids alone. My aunts’ guidance did not go well as they saw my behavior, lack of social grace, and not fitting in as a problem. I didn’t want to fit in. I wanted to be ME, and if they couldn’t accept that, then that was their problem. Not mine.

My father’s side of the family is more old-fashioned, and my Uncle John almost insisted I wear a skirt to my father’s funeral out of respect for my father. I refused and wore a shirt and tie, which I tied myself, just like my father taught me a couple years earlier when I was 15 and he took me to buy my first suit.

Once I was in college, my aunts eased up on me and saw that being in lesbian relationships was where I fit and that I wasn’t going to change. They even welcomed the few girlfriends I brought around once in a while to family gatherings. Everything was going well on the outside. Within me, another battle ensued.

For 4 out of the 5 ½ years I spent in college and living with my grandmother during breaks from school, I was a complete mess. I didn’t fit in anywhere, and my body was a prison. My involvements with women went on, but at some point, I shut down. I didn’t want to be touched or viewed as a woman. It felt so foreign. I felt like a freak. An unlovable freak. Gender expression for me had always been masculine. Always. At work, I was consistently referred to as “Sir” and with masculine pronouns. Of course, once I would turn around, half the people would profusely apologize as I rolled my eyes and tried to shrug it off. Most of the time I didn’t care, and I actually came to prefer the masculine pronouns. My name tags always had a shortened version of my name which made it gender-neutral. It would be whenever I went home to be around family that the deeper issues came to light. With each use of my full given name, I would cringe. Any reference to me as a girl, woman, she, her… it all didn’t fit. It was as though everyone saw something else when they looked at me. I saw something else too. It took me 2 ½ years to come out to myself as trans. It would be at least another year before I came out to my family.

Once I graduated from college, moved out on my own, and had a job with health insurance, I took the necessary steps to make me feel more comfortable living in this skin. I started testosterone in April 2003. My name change was finalized the following August. It was in October that I sent a letter to every member of my family. They all received it the week before a family gathering celebrating my grandmother’s 80th birthday. To my surprise, nearly everyone came up to me with open arms and acceptance, and a few even had no trouble calling me by my chosen name and referring to me as their nephew and using masculine pronouns. It was incredible! I felt more a part of a family unit and felt genuine love and support from nearly everyone. My aunts asked me about my transition and wanted to be reassured of my physical and mental health. Of course, my grandmother and a couple uncles couldn’t see past my past and break their habits. I tried to be patient, but after so many years, it felt like they never cared to try. One year, one of my uncles gave everyone cell phone charms. Mine was a very feminine butterfly. After seeing my reaction to it, he explained that the butterfly was a symbol of metamorphosis. I politely thanked him and never spoke of it again. Some people aren’t worth the energy.

Since my grandmother passed away a couple years ago, the pronoun and name slips have nearly vanished. Her insistence on using my given name and assigned pronouns were most likely the influencing factor.

Fast forward a bit to 2010. With my new comfort in my own skin, I found myself curious to explore my sexual desire to be with male-born men. After a time of getting used to the unfamiliar territory of being social with gay men, I found myself in a relationship. I mentioned the possibility of my dating men, and no one in my family that I shared this with batted an eye. I felt safe knowing my family is incredibly supportive and open-minded… but are they as open-minded when it comes to something outside of gender and sexuality?veganboy

I had been vegetarian since before coming out as lesbian, and this was never an issue. There was always food prepared that I could eat whenever a family party came around. In November 2010, I began volunteering for a sanctuary that rescues farmed animals from the food farming trade/industry. It wasn’t but a few weeks when I made the compassionate choice to no longer contribute to such unnecessary suffering and went vegan. I expressed in a blog post on Facebook that, on December 1st, I was going vegan. It was shortly before Thanksgiving, and I knew I had my family dinner to attend and wasn’t going to make anyone go out of their way for me. Again, to my surprise, they had prepared a Tofurky Roast dinner just for me with veggie sides without any butter. It was amazing! I couldn’t thank them enough for making the effort to include me, and I again felt support and love.

Over the past year, my involvements in veganism, activism, outreach, and animal rights have increased since I first went vegan, and my posts on Facebook have been a little hard to swallow for my meat-eating family members. Not once have I invited a debate. My only intention is to spread awareness of the plight of animals raised for food and what people actually pay for when they choose to eat animal products, all for the purpose of enabling them to make their own informed choices. It didn’t take long before the arguments, confrontation, and blaming me for making them feel like “a soulless bastard” for eating animals were expressed. Their denial and defensiveness for their choices only bring to light the questions they should ask themselves: Why do they feel this way when they see the truth of where their food comes from? What is it within themselves that makes them feel like “a soulless bastard?” And so the blocking of my posts from Facebook newfeeds and retaliatory posts ensued. Relatives I felt close to were now pitting themselves and their immediate family members against me in online debates. Family parties became awkward as people would hesitate to talk to me. What are they afraid of? I have also noticed the increasing lack of options for me to eat with each party I attend. Before going vegan, there were always 3-4 options that just happened to be vegan. These options continued to be a staple at these gatherings. I never went hungry. It was after the debates on Facebook and my “militant activist” posts that things changed. A baby shower called “Beach Babyque” in August had a large spread with only one vegan dish along with cut up raw veggies and chips. I was in a dark place emotionally, and my Aunt Amy noticed. When she asked me about it, she said it was good that I forced myself to come out and that she was happy to see me, but she couldn’t leave it at that. She had to make a comment about me needing more dairy in my diet to help with the emotional darkness. She laughed and again told me she “isn’t on board with the whole vegan thing.” I know she isn’t. She doesn’t have to make it a point to tell me numerous times.

Just last December at the annual holiday party, even vegetarian options were scarce. All they had for me was cut up celery, carrots, radishes, orange slices and grapes, and tortilla chips. The always-safe quinoa salad had feta cheese in it this time. Also, when talking to my vegetarian friend who I asked to come with me as a buffer, Amy talked about a friend who is a chef and made a phenomenal meat-based meal. Amy considers herself a non-meat-eater. She stopped eating red meat decades ago. She doesn’t equate meat with poultry and fish and calls herself vegetarian. Last I checked, neither fish nor chicken and turkey are vegetables.

So, my family has been able to accept and support me through coming to terms with my sexual orientation, to my transition from female to male, to my recent dating history with men… but when it comes to my vegan lifestyle and beliefs, they scoff and avoid conversation with me. Never have I felt so ostracized and alone among those I love and who claim to love me. I feel like I am the 500 lb purple gorilla in the room no one is supposed to acknowledge.

With all the horror stories I’ve heard about people being disowned and disrespected for their “choices” in terms of gender and sexuality, I considered myself extremely lucky to have a family so supportive and without judgment. It never occurred to me that my choice to abstain from the eating, wearing, and exploiting animals would outcast me farther than I have ever been from a group that is so open and accepting of everything else. No one can choose their relatives, but everyone can have a chosen family, and I have found the most acceptance and support within the animal rights and ethical vegan communities.

© TylerJaik for Acceptance Revolution, 2013

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Personal Experience Spotlight: Lauren Dobo/Eric Ryan

My Poor Mother: Dichotomy of a Denomination

My mother grew up as a pretty, pretty princess. She wasn’t the obnoxious, bratty princess, but rather the daughter that every father dreams of having. Even as a toddler, my mother was such a proper little lady: always in an appropriate dress with stockings and carrying a small version of a woman’s purse. Tea parties with her dollies and fancy china set were common, and etiquette was always a priority. She had dreams of marrying her own handsome ‘prince’ and having a daughter who she could dress up in frilly, pink outfits, brush her long hair, and have little tea parties with her. How happy she was when the doctor told her and my father that in May, when all the pretty flowers bloom, they would be having a little girl….Then I came along. (I say that last line with great pride, a giant smile on my face, and deviance in my eyes, as well as a tiny bit of guilt for my poor mother.)
Everything in my room was pink, and whatever dolls weren’t filling up my crib were lined around the walls. My mother would take me to my paternal grandmother’s house every day to dress me in a wide assortment of dresses and take pictures. Everything was perfect for her. Well, it was perfect until my little baby brain began associating colors with gender. I didn’t want to wear light, feminine colors like my mother wore. My father always had dark color clothing like blue, green, and black, which was what I had wanted to wear. So, around the age of eighteen months, I began throwing temper-tantrums if my mother put me in a dress or anything light colored until she changed me into something more masculine or gender neutral. It was at approximately this time that my secretly gay uncle hypothesized to himself that I would be taking a girl to the prom.
Later on, I developed my first crush on the girl next door to my maternal grandparents’ house. Her name was Brandi, which I thought was adorable spelled with an ‘i’. She had beautiful blue eyes and long blonde hair. Her smile just lit up my world. She was four-years-old. I was three. (I continued to always have a thing for older women.) During the winter, she would always bring her little dolls over and we would give them rides on my favorite collection of Hotwheels cars. (Those cars used to be my brother’s until he mysteriously ‘lost’ them.) During the summer, she would sit outside while I performed tricks on my tricycle and rolled my sleeves into a muscle shirt to show off my ‘manly physique’. Oh, those were the fun days.
One of those summer days in particular, my grandmother called me in for the usual peanut butter and jelly lunch. She had made an extra sandwich and asked me, “Isn’t your girlfriend coming over?” Back then, I didn’t realize that women, especially in my grandmother’s generation, referred to their female friends as ‘girlfriends’. I had thought the term was only used to describe a member in a romantic relationship. So, being the typical little boy in denial of his feelings for a girl, my face got beat red as I informed her, “She’s not my girlfriend, grandma!” and ran off to the backroom to hide for the rest of the day. Since that moment, I have wondered if my grandmother knew I liked women. Brandi was in the picture for most of my very early life until she broke my heart when I was seven by telling me that she was moving to another town.
Shortly after, I became close with Melissa, the girl next door to my parents’ house. Melissa, my brother, and I used play our favorite game: Power Rangers. My brother was the Blue Ranger (Billy), and Melissa was the Pink Ranger (Kimberly). Of course, I was the Green Ranger (Tommy) because he was the coolest, the toughest, and the most handsome, and I wanted to be just like him. In the show, Tommy won the affections of Kimberly. I wasn’t attracted to Melissa, but I used her and the situation to develop a prime value: chivalry. My parents weren’t going to teach their little girl how to be man, so I had to teach myself from the cues of Tommy and use them on Melissa. After a while, I began thinking of chivalrous actions on my own. It was perfect because I could always use the excuse that I was just playing the Power Rangers game, and that’s what the characters did in the show. I began learning how to be a gentleman by holding the door and doing sweet little things like picking flowers from the park and giving them to her.
There was one time in specific that I gave her one of my ‘bouquets’ that became very significant. After I handed them to her, she said, “Thank you, Lauren.” Then it struck me. Despite what everyone else thought, I knew that I was a boy. I felt like a boy, I played like a boy, and now I was treating girls like a boy. I needed a boy’s name. Without thinking it through thoroughly, I ran inside to where my mother was doing laundry. Looking her dead in the eye, I said, “Mom, I don’t want to be called Lauren anymore. I want everyone to start calling me Ryan.” After spending a good twenty long seconds of silence while my mother gave me the ‘deer in headlights’ look, I realized that it probably wasn’t the best thing to say to her, so I ran back outside, and it was never spoken of again. I’m quite sure that it was at this moment that my mother realized I wasn’t just a tomboy. I was different, very different.
My mother stopped giving me dolls every Christmas in the hopes that I would want to play with them one day. Those presents were replaced with footballs, Batman toys, and my own set of Hotwheels. I started Martial Arts so I could fight like Tommy, and that was followed by joining a basketball team and a softball league. I really wanted to play hockey and football, but that’s where my mother drew the line. During the summer, I would go to work with my father, who was a plumber. I became engrossed with construction and manual labor. The guys on the jobsites and my father were all idols to me. I hoped that one day I could be one of them. I quickly started becoming the typical sport-loving boy who wanted to be like his dad and a chip off the old block.
My body started changing, too. I started developing muscles and got really excited when my voice slightly deepened as a laryngeal prominence began appearing on my neck. I thought that by the time I was an adult, I would develop into being a physical man. I started working out and trained like a Marine in Martial Arts because I thought it would help my mind and body develop into a man’s mind and body. However, the world came to an abrupt end a couple months before high school when I reached puberty. I was crushed.

Throughout my athletic era, my father became involved in everything I did and even played football with me since my mother wouldn’t let me join a team. I’m not saying that he isn’t intelligent, but it does take a little more time and effort for the mice in his head to get the wheel turning. My mother knew when I was seven. My father became suspicious when I was nineteen. It took a lot of cross-dressing and a constant playing of a music playlist that I titled ‘Gay Songs’. He started getting the hint and did something that I thought was really cute. The song Dear Mr. President by P!nk was on and after the line “What kind of father might hate his own daughter if she were gay?” played, he looked me straight in the eye and said, “Any father that would hate his daughter for being gay is a horrible father.” I became very nervous, so I shook my head in agreement and let it go.
About a week later, he stopped me as I was on my way to school. He was trying so hard to be polite, and he always has a tendency to try to sound a little more sophisticated than necessary. I really feel like he should’ve been sitting in a therapist’s chair, wearing a monocle and a top hat while stroking a long beard when he asked in a deepened voice, “Have you—ever thought about—your—-sexual orientation?” Up until that point, I had never thought it was possible to be stricken with such terror while wanting to burst out laughing hysterically at the same time. I finally let out, “Yes dad, I’m gay.” Unfortunately, he still thinks it’s a phase.
At that time, I used the word gay because I didn’t know there was such a thing as being transgendered. Coming from a Catholic household, I was sheltered from many things including cursing, arguing, drinking, partying, and sexual topics. It was like living on Sesame Street. I had only learned that a gay community existed when I was thirteen because my Catholic school wanted to protest the political topic of gay marriage. Although I was able to mildly associate with gays, I didn’t really fit in that group either. Yes, I was a girl who preferred girls, but I didn’t identify as a girl. It wasn’t until I turned twenty that I discovered the trans-community.
When I turned twenty-one, I moved an hour and a half north from my parents. It was the perfect opportunity to develop my personality. The name Eric would have been my name if I was physically born a boy, and the name Ryan was the name I had chosen for myself. I put the two together, and my new identity became Eric Ryan. I lived in a new home, a new community, and had a new life. I began making plans on the possibility of a mastectomy. I did research on bottom surgery, and I just could not bring myself into undergoing a surgery that hasn’t been performed often. The reviews I read were pretty negative, and they scared me away from the thought of that surgery. Depression started taking over because I thought I would never get to be the man I felt I was. After many long meditations, I decided to try to embrace my female body. At first, I despised it. I had a very hard time with the feminine look. After many attempts, I finally got used to it, and then I started liking it.
Gender fluidity became my new identification. I don’t fall into either polar gender, and I don’t identify as either one unless I dress in a polar fashion. If I’m in a dress, I’m a girl. If I have facial hair, I’m Eric Ryan. Usually, I’m somewhere between, but typically closer to the male pole. Living gender-fluid is amazing because I don’t have to confine myself to societal rules and guidelines. I can be who I want, when I want, and how I want with the sole definition of being ‘me’.

© Lauren Dobo/Eric Ryan for Acceptance Revolution, 2013

 

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